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信義宗小學徒: Wednesday of the Fifth Week of Lent
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Wednesday of the Fifth Week of Lent. Hat, then, is the evening sacrifice: the Lord's own passion, his cross, the offering on it of the saving victim, of that holocaust which is acceptable to God. And by his rising, Christ turned that evening sacrifice into a morning oblation. 那麼這就是晚祭:主自己的受難,祂的十架,在其上是獻祭犧牲,是被上帝所悅納的燔祭。並且藉著基督的復活,祂將晚祭轉為晨間的奉獻。 類似的是,從忠實可靠的心中所發出之純潔禱告,就像是從聖壇中裊裊升起的馨香。沒有任何香氣比聖子的馨香更討上帝喜悅。願所有忠實可靠之人,都吐露同樣的馨香之氣。 標籤: 教會年:預苦期. 訂閱: 張貼留言 (Atom). To Be a Theologian of the Cross.
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信義宗小學徒: 十二月 2006
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Http:/ www.wretch.cc/blog/yahwists&article id=5302228. 原本以為論文的歷史背景部分即將進入尾聲,但是昨天進入1544年的部分時,立刻碰到一個前面全未提及的Winttenberg Concord,結果只好回頭把1533- 1536年的背景給補齊。不補則已,一補又是一大堆東西要寫。 不過,透過這個補齊背景的過程,讓我對一直不太熟悉的Old Luther,有了更多一點的認識。至少對於他晚期的聖餐著作的寫作背景與處境,有了更深的體會。並且也更明白Brecht的三大冊 Martin Luther. 的第三冊副題訂為" The Preservation of the Church, 1532-1546. 以前花了三個禮拜猛K的「被綑綁的意志(The Bondage of the Will)」總算派上用場了。最近幫胤安review報告,就用到不少當時所累積起來的東西。呵呵呵,這三個禮拜可沒白費。 訂閱: 文章 (Atom). To Be a Theologian of the Cross. MUSIC—蔡藍欽之「不再想起」.
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信義宗小學徒: Tuesday of the Fifth Week of Lent
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Tuesday of the Fifth Week of Lent. Hrist, the life of all the living,. Christ, the death of death, our foe,. Christ, yourself for me once giving. To the darkest depths of woe:. Through your suff'ring, death, and merit. Life eternal I inherit. Thousand, thousand thanks are due. Dearest Jesus, unto you. Ernst C. Homburg. Bserve those who hold erroneous opinions concerning the grace of Jesus Christ, which has come to us, and see how they run counter to the mind of God! 標籤: 教會年:預苦期. 訂閱: 張貼留言 (Atom).
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信義宗小學徒: 二月 2007
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12304;摘讀】《在聖餐中兩項都領受》. 在本著作中,路德主要針對當時在彌撒中同時將餅酒施予平信徒之激進改革所引發的爭議,提出指正與建議。面對著既有的教會制度(只將餅施予平信徒)與激進改革(必須將餅酒施予信徒,並強制信徒領受)的兩種極端,路德強調唯有上帝的道才是最重要的,「即使聖餐本身也是透過上帝的道才得以被設立、祝聖與成為聖的」。(. 36:244)並且他也指出上帝重視基督徒過於聖餐,因為「基督徒不是為聖餐而造,但聖餐卻為基督徒而設立的」。(. 36:245)在第二部分中,路德指出不應當強迫人來領受聖餐,而是讓他「被他自己的良心和靈魂的飢餓所驅動」。(. 36:249)並且這樣的人也必須確定這不只是個人的欲求,也應該「省察他的信心,並且表現出是否是真誠的」。(. 36: 264)接著路德也指出不只是省察個人的信心,也要省察外在的生活,並且問自己「是否向你的鄰舍顯出愛心並服事他」。(. 12304;摘讀】《復活節後週三:有關貴重的聖禮》. 在本篇講章中,路德首先提醒會眾應當總是對聖餐保持渴慕,並要為冷淡、遲鈍的態度感到羞愧。 65289;,導致聖餐成為一項「. 6: 48) 並且「. 因此ᦁ...
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信義宗小學徒: 二月 2008
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Friday of the Third Week of Lent. His great season of grace is your gift to your family to renew us in spirit. You give us strength to purify our hearts, to control our desires, and so to serve you in freedom. You teach us how to live in this passing world with our heart set on the world that will never end. 這恩典的偉大季節是你賜予你家人的禮物,為要在靈裡使我們更新。你賜給我們能力來潔淨我們的心,節制我們的慾望,以致於能夠在自由中敬拜服事你。你也教導我們如何藉著那盼望永恆國度的心,而生活在這將要過去的世界中。 標籤: 教會年:預苦期. Thursady of the Third Week of Lent. John of the Cross. 標籤: 教會年:預苦期. 尼可拉斯 L. 親岑多夫.
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信義宗小學徒: Monday of the Fifth Week of Lent
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Monday of the Fifth Week of Lent. Oo much searching conceals the things we really ought to find. Nor is it certain that we have any urgent obligation to find sin in ourselves. How much sin is kept hidden from us by God, in mercy? After which God hides it even from God. 太多的搜尋遮掩了那些我們所應該發現的事物。難道我們沒有任何迫切責任感去發掘那在我們裡面的罪?有多少罪被上帝以慈悲從我們身上被隱藏?在此之後,上帝甚至將罪從祂面前隱藏起來! 標籤: 教會年:預苦期. 訂閱: 張貼留言 (Atom). To Be a Theologian of the Cross. MUSIC—蔡藍欽之「不再想起」.
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信義宗小學徒: 三月 2008
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First Sunday of Easter. 標籤: 教會年:復活節期. Aundy Thursday served as a preparation for the feast of Easter about to follow. The penitents were to be able to join in the Easter celebrations; therefore they had to be "reconciled" on the day before the Paschal Triduum began, that is, on Maundy Thursday. 濯足日乃是為著緊接著到來之復活節筵席所做的預備。因為悔罪者能夠在復活節的慶典中加入,因此在逾越節之三重日之前那天,也就是濯足日,他們必須被「復和」。 標籤: 教會年:預苦期. Wednesday of the Sixth Week of Lent. Ather of life and God not of the dead but of the living,. So that they may bear witness.
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信義宗小學徒: Monday of the Sixth Week of Lent
http://cls902102.blogspot.com/2008/03/monday-of-sixth-week-of-lent.html
Monday of the Sixth Week of Lent. Hen the church is reborn of water in this same Spirit, she becomes one body in Christ, so that they are two in s single body. 當教會在同一的聖靈中,由水裡重生之時,她就變成了在基督裡的身體,以致於他們就成了兩位一體。 此一結合乃是從基督道成肉身的那一刻開始,一直延續到祂再來為止,使得一切所有的儀式都告完成。然後那些預備好的人,就是已經充分地滿足這崇高婚姻之要求,將要滿有敬畏地與基督一同步入這婚筵當中。此刻,基督所承諾的新婦將要被帶到她的良人面前,並且他們每日要以信心和仁慈彼此立誓,直等到祂再來。 標籤: 教會年:預苦期. 訂閱: 張貼留言 (Atom). To Be a Theologian of the Cross. MUSIC—蔡藍欽之「不再想起」.
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信義宗小學徒: 一月 2007
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12304;摘譯】Luther's Eucharistic Sermon in Easter Wednesday of 1534. 在本著作中,路德首先指出他在《論私人彌撒和祭司之祝聖》一文中,經常提及教皇派也是採取「. 12301;的主張,並且他對於聖餐中基督真實臨在的捍衛是更勝於教皇派。(. 12301;,並且「. 在餅的形式之下,基督為我們在十架上所捨的真身體是臨在的,而在酒的形式之下,基督為我們而流出的血是臨在的. 12301;身體和血,而是「. 並非從人乃是唯獨從聖靈成孕,並由馬利亞之神聖、童貞、真正的人類身體而生之純正自然的身體和血. 12301;,並且如今這身體和血也「. 12301;,而這身體和血不僅是實際地被聖潔與配得之人所施予及領受,也是被罪人和不配之人實際地施予及領受。(. 12301;,並且基督也清楚地表明聖餐「. 不是為了透過我們的獻祭而得到滿足,而是為了透過祂的血,使罪得赦。 38: 301)在此部分的最後,路德則是聲明自己絕無和反對陣營有任何形式團契關係的可能,「因為他們不肯相信在聖餐中主的餅就是祂真實自然的身體,並且...在這之後,路德針對聖餐教義與其他教義...
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信義宗小學徒: Fifth Sunday of Lent
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Fifth Sunday of Lent. Ithout the sense of God's Will we narrow down our lives to the material world. We are like misers crouching over their hoards and never seeing the skies; indeed we may narrow our prison still further, seeing in everything only the image of ourselves. 如果沒有上帝旨意之意識的話,那麼我們的生活將被窄化淪落為物質世界而已。我們就像是個盤據在自己財產上頭的守財奴,從來沒看過天空。的確,我們不斷地窄化我們的牢籠,只以我們的想像來看待每件事情。 標籤: 教會年:預苦期. 訂閱: 張貼留言 (Atom). To Be a Theologian of the Cross. MUSIC—蔡藍欽之「不再想起」.