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Suidas s.v. Xumbolous | eklogai

https://eklogai.wordpress.com/2011/07/27/suidas-s-v-xumbolous

Suidas s.v. Xumbolous. 8220;Xumbolous (meeting-signs): This is what they called omens through sneezes. These were dedicated to Demeter.” – Suidas s.v. Larr; Benedict, Liber 2.172. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). You are commenting using your WordPress.com account. ( Log Out. You are commenting using your Twitter account. ( Log Out. You are commenting using your Facebook account. ( Log Out.

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Benedict, Liber 2.172 | eklogai

https://eklogai.wordpress.com/2011/06/29/benedict-liber-2-172

Benedict, Liber 2.172. 8217; They throw handfuls of leaves and salt into the fire and say, ‘So many children, so many piglets, so many lambs! 8217; They wish for all good things. Before the sun rises, they eat their honeycomb or something else sweet, so that the whole year will go well with them, without disputes or great labor.” – Benedict,. Larr; St. Boniface, Epistolae 49. Suidas s.v. Xumbolous →. Leave a Reply Cancel reply. Enter your comment here. Address never made public). Join 26 other followers.

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Mauro and Immonide, Cena 184-87 | eklogai

https://eklogai.wordpress.com/2011/06/29/mauro-and-immonide-cena-184-87

Mauro and Immonide, Cena 184-87. 8220;The Roman pope amuses himself thus at the Albs of Easter, when the master of the choir school comes, crowned with horns, like Silenus with a little ass amid songs and mockery, which priestly amusement denotes a mystery.” – Mauro and Immonide,. Larr; Theophrastos, Characters 21.7. St Boniface, Epistolae 49 →. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). Blog at WordPress.com.

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St. Boniface, Epistolae 49 | eklogai

https://eklogai.wordpress.com/2011/06/29/st-boniface-epistolae-49

St Boniface, Epistolae 49. 8220;Even now in Rome one can see, quite near the Basilica of Saint Peter, at the beginning of the Kalends of January, people executing choral dances in the squares in Pagan fashion, day and night, to the accompaniment of loud shouting and sacrilegious song.” – Boniface,. Larr; Mauro and Immonide, Cena 184-87. Benedict, Liber 2.172 →. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public).

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Theophrastos, Characters 21.7 | eklogai

https://eklogai.wordpress.com/2011/06/28/theophrastos-characters-21-7

Theophrastos, Characters 21.7. 8220;When he has sacrificed an ox he nails up its skull facing his front door and wreathes it with large garlands, so that people coming in will see that he’s sacrificed an ox.” – Theophrastos,. Larr; Giorgio Baglivi, Dissertatio de anatome, morsu et effectibus tarantulae pg. 313. Mauro and Immonide, Cena 184-87 →. One response to “. Theophrastos, Characters 21.7. 02/23/2014 at 11:50 am. I am really impressed with your writing skills and also. Leave a Reply Cancel reply.

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Bacchus by Jean Cocteau Act Two | Eternal Bacchus

https://eternalbacchus.wordpress.com/2012/03/30/bacchus-by-jean-cocteau-act-two

Dionysos from the end of antiquity to the present. Bacchus by Jean Cocteau Act Two. From the Second Act. CARDINAL. Upon my word! So you even revile God! HANS I should only be following in the footsteps of the prophets, if I did so. Luther says, “What prophets has not reviled God? CARDINAL. That’s because, oddly enough, he thinks himself a prophet. But you do not go so far, do you? HANS No, Your Eminence. Although a mind which is slightly unhinged may at times prophesy without being aware of it. You are c...

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Death in Venice by Thomas Mann | Eternal Bacchus

https://eternalbacchus.wordpress.com/2012/04/27/death-in-venice-by-thomas-mann

Dionysos from the end of antiquity to the present. Death in Venice by Thomas Mann. Out of this dream the stricken man woke unnerved, shattered and powerlessly enslaved to the daemon-god …. 8211; Thomas Mann, Death in Venice. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). You are commenting using your WordPress.com account. ( Log Out. You are commenting using your Twitter account. ( Log Out. The House of Vines.

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Note written after the first night of Bacchus by Jean Cocteau | Eternal Bacchus

https://eternalbacchus.wordpress.com/2012/03/30/note-written-after-the-first-night-of-bacchus-by-jean-cocteau

Dionysos from the end of antiquity to the present. Note written after the first night of Bacchus by Jean Cocteau. 8211; Jean Cocteau, note written after the first night of the play Bacchus. Which premiered at the Théâtre Marginy on December 20, 1951. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). You are commenting using your WordPress.com account. ( Log Out. Notify me of new comments via email. The House of Vines.

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A Canticle of Bacchus by Witter Bynner | Eternal Bacchus

https://eternalbacchus.wordpress.com/2012/07/27/a-canticle-of-bacchus-by-witter-bynner

Dionysos from the end of antiquity to the present. A Canticle of Bacchus by Witter Bynner. The First and Second Cantors stand at either side of the stage. Bacchus enters, concealing with a vine-draped arm all of his face below the eyes). Why hide your face with vines, lad? Show your face and tell us why. And what you want of us. I wonder if I know you, lad. I’ve seen your eyes before. There s a glow in them as genial. As an opening door. With a yellow light behind it. And a handshake and a song. Festival...

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The Spirit of Spring by Penelope Proddow | Eternal Bacchus

https://eternalbacchus.wordpress.com/2012/03/30/the-spirit-of-spring-by-penelope-proddow

Dionysos from the end of antiquity to the present. The Spirit of Spring by Penelope Proddow. The villagers began to feel the spirit of Dionysos rising in their planting and harvesting. They quickly learned how to make wine, taking the hints Dionysos put in the vineyards to explain the process: a basket filled with grapes, a giant vat in which to press the grapes and rows of amphoras to hold the juice. 8220;Who is he? 8220;Could he be a mortal or is he a … a …”. 8220;Good,” said Pan, drinking it all.

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The Expulsion of the Triumphant Beast by Giordano Bruno | Eternal Bacchus

https://eternalbacchus.wordpress.com/2012/06/18/the-expulsion-of-the-triumphant-beast-by-giordano-bruno

Dionysos from the end of antiquity to the present. The Expulsion of the Triumphant Beast by Giordano Bruno. Jove has commanded Bacchus not to convene his court and not to allow his Euhantes to commit acts of debauchery except during carnival time and the principal feasts of the year, and then only after suppertime, after the setting of the sun, and not without his special and express permission. 8212; Giordano Bruno (1548-1600), Spaccio de la bestia trionfante. First Dialogue, Part One. The House of Vines.

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Midwinter by John Buchan | Eternal Bacchus

https://eternalbacchus.wordpress.com/2012/03/30/midwinter-by-john-buchan

Dionysos from the end of antiquity to the present. Midwinter by John Buchan. No hint of embarrassment was to be detected in that mellow voice. Was he perhaps, thought Alastair, cognisant of the strange mixture at table, and not disapproving? He was an officer of the Government, but he came of Jacobite stock. Was he not Stormont’s brother? 8220;Where is this magic country? 8220;As a child I knew it,” said Alastair, laughing. “I called it Fairyland.”. 8220;But it has its own dangers? 8221; Alastair asked.

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The Lion, the Witch and the Wardrobe by C. S. Lewis | Eternal Bacchus

https://eternalbacchus.wordpress.com/2013/04/13/the-lion-the-witch-and-the-wardrobe-by-c-s-lewis

Dionysos from the end of antiquity to the present. The Lion, the Witch and the Wardrobe by C. S. Lewis. 8220;Oh, Mr. Tumnus–I’m sorry to stop you and I do love that tune–but really, I must go home. I only meant to stay for a few minutes.”. 8212; C.S. Lewis,. The Lion, the Witch and the Wardrobe. One Response to “The Lion, the Witch and the Wardrobe by C. S. Lewis”. 04/15/2013 at 1:35 pm. It’s a nice foreshadowing of Bacchus’s triumphal entry in Prince Caspian. Leave a Reply Cancel reply.

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Frenzy by Percival Everett | Eternal Bacchus

https://eternalbacchus.wordpress.com/2012/03/30/frenzy-by-percival-everett

Dionysos from the end of antiquity to the present. Frenzy by Percival Everett. 8220;I don’t know,” I said. I did not understand the question. 8220;I am a god, Vlepo, but I will die. That makes me different from other gods.”. 8220;I have known only one god, Dionysos, and he is you. What is your father like? 8221; I asked. 8220;He is –” Dionysos paused. “He is costive.”. 8220;I see.”. 8220;It may be the trunk of his being. I don’t know. It would explain a lot.”. 8220;Costive,” I repeat the word. You are co...

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A Sonnet of King James | Eternal Bacchus

https://eternalbacchus.wordpress.com/2012/03/30/a-sonnet-of-king-james

Dionysos from the end of antiquity to the present. A Sonnet of King James. O mightie sonne of Semele the faire. O Bacchus borne by Joue the God of might. O twise borne boye, who euer does and dare. Subdue all mortals with thy liquour wight. Who with thy power blinded hath the sight. To sume, to others thou the eares haue deaffed. From sume thou takes the taste, sume smelling right. Doeth lacke, sume touching, sume all fiue bereaued. Are of thee, the greate Alexandre craued. Leave a Reply Cancel reply.

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eklogai | polytheist extractions

Suidas s.v. Xumbolous. 8220;Xumbolous (meeting-signs): This is what they called omens through sneezes. These were dedicated to Demeter.” – Suidas s.v. Benedict, Liber 2.172. 8217; They throw handfuls of leaves and salt into the fire and say, ‘So many children, so many piglets, so many lambs! St Boniface, Epistolae 49. Mauro and Immonide, Cena 184-87. Theophrastos, Characters 21.7. Giorgio Baglivi, Dissertatio de anatome, morsu et effectibus tarantulae pg. 313. Anna Caggiano, Folklore Italiano 6.72ff.

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