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Critical Frameworks

Friday, December 3, 2010. This is evident in Foucault's next quote that "we are neither in the amphitheatre, nor on the stage, but in the panoptic machine, invested by its effects of power, which we bring to ourselves since we are part of its mechanism." (101) Again we don't want to just watch, we want to be a part of 'it'.from here on we came to talk about Appadurai. Last Post Class Post! Wednesday, December 1, 2010. My favorite quote of the whole piece/every reading since test #2. On my honor I have no...

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Critical Frameworks | f2010cmc300.blogspot.com Reviews

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Friday, December 3, 2010. This is evident in Foucault's next quote that we are neither in the amphitheatre, nor on the stage, but in the panoptic machine, invested by its effects of power, which we bring to ourselves since we are part of its mechanism. (101) Again we don't want to just watch, we want to be a part of 'it'.from here on we came to talk about Appadurai. Last Post Class Post! Wednesday, December 1, 2010. My favorite quote of the whole piece/every reading since test #2. On my honor I have no...

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Critical Frameworks | f2010cmc300.blogspot.com Reviews

https://f2010cmc300.blogspot.com

Friday, December 3, 2010. This is evident in Foucault's next quote that "we are neither in the amphitheatre, nor on the stage, but in the panoptic machine, invested by its effects of power, which we bring to ourselves since we are part of its mechanism." (101) Again we don't want to just watch, we want to be a part of 'it'.from here on we came to talk about Appadurai. Last Post Class Post! Wednesday, December 1, 2010. My favorite quote of the whole piece/every reading since test #2. On my honor I have no...

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Critical Frameworks: Last One! ...

http://f2010cmc300.blogspot.com/2010/12/last-one.html

Friday, December 3, 2010. This is evident in Foucault's next quote that "we are neither in the amphitheatre, nor on the stage, but in the panoptic machine, invested by its effects of power, which we bring to ourselves since we are part of its mechanism." (101) Again we don't want to just watch, we want to be a part of 'it'.from here on we came to talk about Appadurai. December 3, 2010 at 3:39 PM. Subscribe to: Post Comments (Atom). Last Post Class Post! Awesome Inc. template. Powered by Blogger.

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Critical Frameworks: October 2010

http://f2010cmc300.blogspot.com/2010_10_01_archive.html

Sunday, October 31, 2010. Post Class - 10/28. Post Class Response 10/31. In class, we talked about body piercings as a form of otherness. Instead of a simple piercing, we now see implants such as the one in the picture. This is still new but as the years pass, it will become naturalized and rather than otherness become sameness. Do they not see a problem in sturing their art into a commodity? This too is an interesting point to critically look at. Are they both authentic? Post Class Post - Adorno. In cla...

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Critical Frameworks: Apparduri pre class

http://f2010cmc300.blogspot.com/2010/12/appadurai-reading-reminded-me-of-notion.html

Wednesday, December 1, 2010. The Appadurai reading reminded me of the notion that the only argument in our society comes from difference of opinion. Although technology has made it easy for us to travel and virtually experience other cultures, at the same time it has encouraged globalization and a homogenization of cultures. Some would call it Americanization! Subscribe to: Post Comments (Atom). Last Post Class Post! Awesome Inc. template. Powered by Blogger.

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Critical Frameworks: Appadurai Post

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Wednesday, December 1, 2010. In one or another way".we see this in music, architecture, media, science, spectacles and even in terrorism. My favorite quote of the whole piece/every reading since test #2. One man's imagined community is another man's political prison". On my honor I have not given, nor received, nor witnessed any unauthorized assistance on this post". January 3, 2014 at 7:55 AM. What does it mean one mans imagined community is another mans political prision? Last Post Class Post!

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Critical Frameworks: November 2010

http://f2010cmc300.blogspot.com/2010_11_01_archive.html

Tuesday, November 30, 2010. 8220;For it is the ever present reality of racist domination, of white supremacy, that renders problematic the desire of white people to have contact with the Other. Often it is this reality that is most masked when representations of contact between white and non-white, white and black, appear to mass culture” (371). After reading Hooks article this really resounded to the advertisements I had found. Posted by Lindsay Hansen. Monday, November 29, 2010. Pre Class Post 11/30.

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Critical Frameworks

Friday, December 3, 2010. This is evident in Foucault's next quote that "we are neither in the amphitheatre, nor on the stage, but in the panoptic machine, invested by its effects of power, which we bring to ourselves since we are part of its mechanism." (101) Again we don't want to just watch, we want to be a part of 'it'.from here on we came to talk about Appadurai. Last Post Class Post! Wednesday, December 1, 2010. My favorite quote of the whole piece/every reading since test #2. On my honor I have no...

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Feminist Theories

To challenge. To provoke. To shift our paradigms. To change the way we think. Saturday, November 20, 2010. POSTMODERN, so it obviously has some political efficacy, otherwise it wouldn’t be utilized to make sense of the problems in the world that these theorists identify. Lastly, and, as always, use Worksheet #10. To guide you through these reading materials – all of which represent, in part, the current questions, concerns, and issues guiding contemporary feminist theories. Kimberly A. Williams. I]n orde...

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