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Islamic Art & Culture

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GOSHAENUR | goshaenur.blogspot.com Reviews

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Islamic Art &amp;amp; Culture

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GOSHAENUR: A Garment of Modesty from the Mughals to the Indo-Pak Sub-Continent Today

http://goshaenur.blogspot.com/2011/03/garment-of-modesty-from-mughals-to-indo.html

Islamic Art and Culture. Monday, March 7, 2011. A Garment of Modesty from the Mughals to the Indo-Pak Sub-Continent Today. Traces its origins to the Mongols and was once considered a. Is a traditional garment worn by the people of. It is worn by both men and women due to its modesty with Muslim. Values, comfort and freedom of movement. Differences exist between Men’s and Women’s. Has a very significant place in the. The Mughal emperors are renowned for their impassioned interest in painting, architecture...

2

GOSHAENUR: July 2010

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Islamic Art and Culture. Friday, July 30, 2010. Islamic Art Belongs As Much To The Present As To The Past". For the contemplative man a lesson can be learned from everything. The art of Islam is essentially a contemplative art, which aims to express above all, an encounter with the Divine Presence. In order to understand the essence of Islamic art it is first necessary to realise the different conceptions of art itself. From the European point of view. In traditional art, beauty and use go hand in hand.

3

GOSHAENUR: August 2010

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Islamic Art and Culture. Monday, August 30, 2010. Two Folds of Cloth, Appliqued, Flowered, Pegged: The Shamiana Mughal Tent. Is a ceremonial tent. Richly decorated with hangings, used by the Moghal and Rajput courts as they travelled around the country. They are traditionally made with textile techniques as Appliqué -. Indeed, the Mughal Empire in. Raised the art of the tent to new levels of splendor:. Ruy Gonzáles de Clavijo was. The Spanish ambassador to the court of the Mongol emperor. Nearby this awn...

4

GOSHAENUR: September 2010

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Islamic Art and Culture. Monday, September 20, 2010. City of Bhopal: Muslim-Hindu Cultural Story of Afghan Soldiers, Gond Warlords and Begums. Is the capital of Madhya Pradesh. This city was established by Parmara King Bhoj in 11. Century but Afghan soldier Dost Mohammad turned it into a beautiful city. Was ruled by the Afghans, Mughals and Rajputs. During the reign of each ruler the city has seen various changes. Instead. Dost took over and consolidated the. Riasat, thus laying the foundation of Mirazi-.

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GOSHAENUR: A Nizam of Hyderabad & A Princess of the Ottoman Caliphate

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Islamic Art and Culture. Sunday, December 19, 2010. A Nizam of Hyderabad and A Princess of the Ottoman Caliphate. Her Imperial Highness The Princess Hadice Hayriye Ayshe Dürrühsehvar. Sultan, ( Khadija Khayriya Ayesha Dürrühsehvar. خدیجہ خیریہ عائشہ در شہوار. Hatice Hayriye Ayşe Dürrüşehvar), also known as HIH Princess. Was born in Turkey when the Ottoman Empire was passing through its last phase. Her father, Caliph. Went into exile in the Paris, France. After the abolition of the Caliphate in 1924.

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Hast-o-Neest Institute of Traditional Studies & Arts: March 2011

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Hast-o-Neest Institute of Traditional Studies and Arts. Monday, March 21, 2011. Modernity: Dormant Longing For A Unity Without Religion and Metaphysics. In some quarters there was still an underlying, dormant longing for the construction or discovery of the Grand Design, meaning a new unity of being, of what Reality really is, but a unity which had to do without religion and metaphysics. Probing the "Grand Design, in posing the greatest questions: How vast is the Universe, the entirety of existence?

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Hast-o-Neest Institute of Traditional Studies & Arts: Learning the Maqasid al Shariah!

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Hast-o-Neest Institute of Traditional Studies and Arts. Monday, January 17, 2011. Learning the Maqasid al Shariah! Dr Robert D. Crane. Over the long run, the most productive initiative by the still largely silent majority of Muslims in marginalizing Muslim extremists is to fill the intellectual and spiritual void that serves as an ocean in which the extremists can swim. And that only those can truly prosper over the long run who can transcend their own self-centered interests in order to develop an oppor...

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Hast-o-Neest Institute of Traditional Studies & Arts: Confusion in Knowledge creates Loss of Adab (Recognition and Acknowledgement) which implies Loss of Justice

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Hast-o-Neest Institute of Traditional Studies and Arts. Thursday, January 20, 2011. Confusion in Knowledge creates Loss of Adab (Recognition and Acknowledgement) which implies Loss of Justice. 8220;As to the internal causes of the dilemma in which we find ourselves, the basic problems can – it seems to me – be reduced to a single evident crisis which I would simply call the. I am here referring to the loss of. Implies loss of justice, which in turn betrays confusion in knowledge. They emerge and to thriv...

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Hast-o-Neest Institute of Traditional Studies & Arts: February 2011

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Hast-o-Neest Institute of Traditional Studies and Arts. Wednesday, February 16, 2011. Gender as Sacred Sign. Perhaps the most immediately conspicuous feature of Muslim communities is the dress code traditional for women. A further controversy in the Shari‘a’s nurturing of gender roles centres around the institution of plural marriage. Muslim women have for long periods of Islam’s history left their homes to become scholars. Conclusion: Muslim Societies Today. Islam, Irigaray, and the retrieval of gender'.

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Hast-o-Neest Institute of Traditional Studies & Arts: January 2011

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Hast-o-Neest Institute of Traditional Studies and Arts. Thursday, January 20, 2011. Confusion in Knowledge creates Loss of Adab (Recognition and Acknowledgement) which implies Loss of Justice. 8220;As to the internal causes of the dilemma in which we find ourselves, the basic problems can – it seems to me – be reduced to a single evident crisis which I would simply call the. I am here referring to the loss of. Implies loss of justice, which in turn betrays confusion in knowledge. They emerge and to thriv...

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Hast-o-Neest Institute of Traditional Studies & Arts: Modernity: Dormant Longing For A Unity Without Religion and Metaphysics

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Hast-o-Neest Institute of Traditional Studies and Arts. Monday, March 21, 2011. Modernity: Dormant Longing For A Unity Without Religion and Metaphysics. In some quarters there was still an underlying, dormant longing for the construction or discovery of the Grand Design, meaning a new unity of being, of what Reality really is, but a unity which had to do without religion and metaphysics. Probing the "Grand Design, in posing the greatest questions: How vast is the Universe, the entirety of existence?

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Hast-o-Neest Institute of Traditional Studies & Arts: Western Gender Discourse: Social Engineering & Modern Biology?

http://baytunur.blogspot.com/2011/04/western-gender-discourse-social.html

Hast-o-Neest Institute of Traditional Studies and Arts. Tuesday, April 12, 2011. Western Gender Discourse: Social Engineering and Modern Biology? Walaysa al-dhakaru ka’l-untha. Says the Qur’an: the male is not like the female. This is why we say, respectfully ignoring the protests of old-fashioned feminists, that men and women, in a God-fearing society, will tend towards different concerns and spheres of activity. Our aim, after all, is human happiness, not political correctness.". Has shifted over this ...

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Hast-o-Neest Institute of Traditional Studies & Arts: November 2010

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Hast-o-Neest Institute of Traditional Studies and Arts. Tuesday, November 16, 2010. Maktab and Madressahs: Elementary and Higher Religious Schools in Islamic Societies. Donald Malcolm Reid, Updated by. As the nineteenth century opened, Islamic societies had highly developed educational institutions—elementary Qurān schools (Ar.,. And higher religious schools called madrasah. S Less formal education was available from. And apprenticeships in state bureaus and craftsmen's shops. Saw, as an aftermath of var...

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Hast-o-Neest Institute of Traditional Studies & Arts: October 2010

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Hast-o-Neest Institute of Traditional Studies and Arts. Friday, October 29, 2010. Islamic Philosophy: Knowledge is Perfection and Perfection is Happiness. Dr Shams C. Inati. Knowledge is the intellect's grasp of the immaterial forms, the pure essences or universals that constitute the natures of things, and human happiness is achieved only through the intellect's grasp of such universals. 1 Nature of knowledge. Muslim philosophers are primarily concerned with human happiness and its attainment. Following...

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Hast-o-Neest Institute of Traditional Studies & Arts: June 2010

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Hast-o-Neest Institute of Traditional Studies and Arts. Wednesday, June 30, 2010. The Transformation of Muslim Societies By Science and Technology? Within this broad framework [of colonization]. The following changes affected Muslims all over the world. During the colonial era, this transnational concept of. Another operating concept that was characteristically western in its origin. Concept was that of nationalism. Which gave rise to the idea of state as a basic political. World deeply, was the position.

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Islamic Art and Culture. Friday, December 9, 2011. Asian History is Incomplete without The Paan! The paan leaves are generally chewed either by itself or in combination with slaked lime, betel nuts (areca variety) and other spices like aniseed and sometimes tobacco etc. There are several ways a paan can be folded. This is a special branch of the paan culture. Asian history is incomplete without the paan. Http:/ www.eternalglories.com/paan chewing.htm. Http:/ www.theoriginof.com/paan.html. Women are suppo...

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