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中華易經天書三式協會 | 太乙神數、奇門遁甲、大六壬這三個神秘的帝王學統稱為天書三式,中國古代設有欽天監專職研究,提供皇帝治理國家、打仗或占卜吉凶之參考…

授課老師 靖天居士 曾靖淇 中華易經天書三式協會常務理事. 真訣曰 背後尾閭穴曰下關,夾脊曰中關,腦下曰上關,始飛金晶以通三關,腎比地心比天上到頂以比九天,玉液煉形自心至頂以通九天,三百日咽大藥就,胎仙圓而真氣生,前起則行玉液煉形之舊道,後起則行飛金晶之舊道,金晶玉液行功見驗,自坎卦為始後起 一升 入頂,以雙手微閉雙耳內觀,如法微咽於津,乃以舌抵定牙關下閉玉池,以待上齶之津下而方咽,咽畢復起至艮卦為期,春冬兩起一咽,秋夏五起一咽,凡一咽數,秋夏不過五十數,春冬不過百數,自後咽罷升身前起,以滿頭面四肢手指氣盛方止,再起再升至離卦為期,凡此後起咽津,乃曰金液還丹,還丹之後而復前起,乃曰金液煉形。 夫仁者必有勇,勇者不必有仁,智者能愚,愚者不必能智,故聖人時通則見其巧而建其功,時否則見其拙而昧其跡,故孔明序曰 太公八十非不遇也,蓋審其主焉,嗚呼性命巧拙之時,識達行藏之勢,可以觀變察機,運用五賊,所以然者,夫聖人所以深衷遠照,動不失機,觀天料人,應時而作,故易曰 知進退存亡而不 失其正者其惟聖人乎. 問曰 有他藥作之乎 答曰 凡藥作之者,以陰運陽,轉柔成剛,以五行之氣而滋之,四時之氣而鼓之,是以變化亦同自然矣。

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中華易經天書三式協會 | 太乙神數、奇門遁甲、大六壬這三個神秘的帝王學統稱為天書三式,中國古代設有欽天監專職研究,提供皇帝治理國家、打仗或占卜吉凶之參考… | ichingtrilogy.com Reviews
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授課老師 靖天居士 曾靖淇 中華易經天書三式協會常務理事. 真訣曰 背後尾閭穴曰下關,夾脊曰中關,腦下曰上關,始飛金晶以通三關,腎比地心比天上到頂以比九天,玉液煉形自心至頂以通九天,三百日咽大藥就,胎仙圓而真氣生,前起則行玉液煉形之舊道,後起則行飛金晶之舊道,金晶玉液行功見驗,自坎卦為始後起 一升 入頂,以雙手微閉雙耳內觀,如法微咽於津,乃以舌抵定牙關下閉玉池,以待上齶之津下而方咽,咽畢復起至艮卦為期,春冬兩起一咽,秋夏五起一咽,凡一咽數,秋夏不過五十數,春冬不過百數,自後咽罷升身前起,以滿頭面四肢手指氣盛方止,再起再升至離卦為期,凡此後起咽津,乃曰金液還丹,還丹之後而復前起,乃曰金液煉形。 夫仁者必有勇,勇者不必有仁,智者能愚,愚者不必能智,故聖人時通則見其巧而建其功,時否則見其拙而昧其跡,故孔明序曰 太公八十非不遇也,蓋審其主焉,嗚呼性命巧拙之時,識達行藏之勢,可以觀變察機,運用五賊,所以然者,夫聖人所以深衷遠照,動不失機,觀天料人,應時而作,故易曰 知進退存亡而不 失其正者其惟聖人乎. 問曰 有他藥作之乎 答曰 凡藥作之者,以陰運陽,轉柔成剛,以五行之氣而滋之,四時之氣而鼓之,是以變化亦同自然矣。
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中華易經天書三式協會 | 太乙神數、奇門遁甲、大六壬這三個神秘的帝王學統稱為天書三式,中國古代設有欽天監專職研究,提供皇帝治理國家、打仗或占卜吉凶之參考… | ichingtrilogy.com Reviews

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授課老師 靖天居士 曾靖淇 中華易經天書三式協會常務理事. 真訣曰 背後尾閭穴曰下關,夾脊曰中關,腦下曰上關,始飛金晶以通三關,腎比地心比天上到頂以比九天,玉液煉形自心至頂以通九天,三百日咽大藥就,胎仙圓而真氣生,前起則行玉液煉形之舊道,後起則行飛金晶之舊道,金晶玉液行功見驗,自坎卦為始後起 一升 入頂,以雙手微閉雙耳內觀,如法微咽於津,乃以舌抵定牙關下閉玉池,以待上齶之津下而方咽,咽畢復起至艮卦為期,春冬兩起一咽,秋夏五起一咽,凡一咽數,秋夏不過五十數,春冬不過百數,自後咽罷升身前起,以滿頭面四肢手指氣盛方止,再起再升至離卦為期,凡此後起咽津,乃曰金液還丹,還丹之後而復前起,乃曰金液煉形。 夫仁者必有勇,勇者不必有仁,智者能愚,愚者不必能智,故聖人時通則見其巧而建其功,時否則見其拙而昧其跡,故孔明序曰 太公八十非不遇也,蓋審其主焉,嗚呼性命巧拙之時,識達行藏之勢,可以觀變察機,運用五賊,所以然者,夫聖人所以深衷遠照,動不失機,觀天料人,應時而作,故易曰 知進退存亡而不 失其正者其惟聖人乎. 問曰 有他藥作之乎 答曰 凡藥作之者,以陰運陽,轉柔成剛,以五行之氣而滋之,四時之氣而鼓之,是以變化亦同自然矣。

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