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Jot(e)ología

An experimental conversation to describe same-*** desire in the postcolony through seductive theological frameworks.

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Jot(e)ología | joteologia.blogspot.com Reviews
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Jot(e)ología | joteologia.blogspot.com Reviews

https://joteologia.blogspot.com

An experimental conversation to describe same-*** desire in the postcolony through seductive theological frameworks.

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1

Jot(e)ología: September 2012

http://joteologia.blogspot.com/2012_09_01_archive.html

September 20, 2012. Inversions in a Queer Ministerial Dialectic. This past spring a short documentary produced by my good friend, Sierra Fleenor, introduced a dialogue between queer identities and ministry in a very unique way that questions and extends both the meaning of 'ministry' and 'queer'. Staking Ground. At the end of my sermon I was greeted with the warmest compliments for my message and was told that I confused people in the best way possible. There is a space for the inversion and complication...

2

Jot(e)ología: Habemus Papam, No Homo

http://joteologia.blogspot.com/2013/03/habemus-papam-no-homo.html

March 20, 2013. Habemus Papam, No Homo. So does Pope Francis have it out for the gays? At The Bilerico Project on March 20, 2013. Subscribe to: Post Comments (Atom). Is an experimental conversation lead by Vincent Cervantes. About understanding same-sex desire and queerness on a postcolonial theological level within Latin American and Chican@ contexts. In other words, how representations and affirmation of the sexualized body function as spiritual and religious practice. Don't miss the conversation!

3

Jot(e)ología: July 2014

http://joteologia.blogspot.com/2014_07_01_archive.html

July 7, 2014. Thinking through sex, genderfucks, and the urban space: What is queer Mexicanidad? After beating my face with my friends Ché and Howl, we got on the crowded Metrobús in club-kid butch drag and headed for the Ángel de Independencia. We dove into the largest crowd of queer people I have ever seen (larger than New York Pride by comparison). As I was enveloped by the city, the fashion, the barely contained hostility for censorship, I felt alive and I felt proud. So can urban spaces be queered?

4

Jot(e)ología: NEW ARTICLE: Traces of Transgressive Traditions: Shifting Liberation Theologies through Jotería Studies

http://joteologia.blogspot.com/2014/04/new-article-traces-of-transgressive.html

April 10, 2014. NEW ARTICLE: Traces of Transgressive Traditions: Shifting Liberation Theologies through Jotería Studies. In this recent number of Aztlán: Journal of Chicano Studies. There is a special dossier section on jotería studies. With essays from a variety of scholars and artists engaged in this bourgeoning field. Included in those essays is my take on a genealogy for a jotería theology. Read the full article here. Subscribe to: Post Comments (Atom). Don't miss the conversation!

5

Jot(e)ología: Escúchame

http://joteologia.blogspot.com/2014/07/escuchame.html

July 6, 2014. An intertextual experiment with Queers Read This. Life at its best is a space of utter chaos. Having no respect for those who traverse the margins. Queers Read This: "How can I convey this reality? How can I convey that your life is in danger of seizing to exist? Where do we locate la jotería in the postcolony? Queer and feminist theoretical frameworks have a long history of being, and often times continue to be, monolithic. Speaking in the language of White, Western, Christian hegemoni...

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Vincent Cervantes: Blog: August 2012

http://blog.vincentcervantes.com/2012_08_01_archive.html

Sunday, August 19, 2012. Launch of New Blog on Queer Chican@ Theology. With the rise of jotería studies, an emerging field engaging queerness and Chicana/o studies, I am interested in how using this new language in conversation with my background in theology will open doors to begin looking at how we talk about same-sex desire in Latin American and Chicana/o contexts. What I'm basically getting at is, I started a new blog! I really do look forward to seeing what comes of this project.

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