homiliaria.wordpress.com
Textual Parallels: Answering Jonathan | Homiliaria
https://homiliaria.wordpress.com/2009/05/29/textual-parallels-answering-jonathan
Scripture interpretation in the first Christian millennium. Textual Parallels: Answering Jonathan. Posted May 29, 2009. I’m getting back to the point that Jonathan raised on the post below. I keep exploring the issue of how to look at and construct parallels from a number of angles and as I consider a new project I’m embarking on (or will if my PMR abstract is accepted) I’ve got some more thoughts. And be well versed in its use. I’m getting more and more keen on XML and the potential it offers for ...
homiliaria.wordpress.com
Old Latin vs. Vulgate: Helpful Hint | Homiliaria
https://homiliaria.wordpress.com/2009/02/13/old-latin-vs-vulgate-helpful-hint
Scripture interpretation in the first Christian millennium. Old Latin vs. Vulgate: Helpful Hint. Posted February 13, 2009. Filed under: Early Medieval. If you ever have occasion to work with a Latin Gospel-book (or other gospel-containing text) and wonder if you’re dealing with the Old Latin or the Vulgate–not an uncommon issue in the early Insular world–here’s a tip:. Check Matthew’s Beatitudes. The Old Latin uses. 8221; ought to be before “those who mourn (. Textual Parallels ». Enter your comment here.
homiliaria.wordpress.com
After a Long Silence… | Homiliaria
https://homiliaria.wordpress.com/2009/06/30/after-a-long-silence
Scripture interpretation in the first Christian millennium. After a Long Silence…. Posted June 30, 2009. The dissertation is now wrapping up and, perhaps more importantly for this site, I’ve just received notice that I’ll be presenting at October’s PMR conference at Villanova. Yes, I know, “…or what”). Laquo; Textual Parallels: Answering Jonathan. On Early Medieval Monasticism for Understanding Western Patristics ». Leave a Reply Cancel reply. Enter your comment here. Address never made public). On Great...
homiliaria.wordpress.com
Aelfric on Lent 1 and Exeter’s Vainglory | Homiliaria
https://homiliaria.wordpress.com/2009/02/03/aelfric-on-lent-1-and-exeters-vainglory
Scripture interpretation in the first Christian millennium. Aelfric on Lent 1 and Exeter’s Vainglory. Posted February 3, 2009. Filed under: Anglo-Saxon England. The more I consider Aelfric’s sermon on Lent 1 (CH I.11), the more I’m struck by its similarities to. From the Exeter Book. We have two characters in both that are identified as sons of the Devil and God. (Well, ok, the devil isn’t his own son so that doesn’t. The boasting behavior of the drunkard in. The boaster, due to his. You are commenting u...
homiliaria.wordpress.com
On Early Medieval Monasticism for Understanding Western Patristics | Homiliaria
https://homiliaria.wordpress.com/2009/09/19/on-early-medieval-monasticism-for-understanding-western-patristics
Scripture interpretation in the first Christian millennium. On Early Medieval Monasticism for Understanding Western Patristics. Posted September 19, 2009. Understanding early medieval monasticism, its goals and means of theological transmission, is crucial for understanding the spread, development, and impact of the study of the Church Fathers on the Western Church. Without understanding the monks, you miss the ways that they shaped and directed how the West encountered the Fathers. Unpacking That A Bit.
homiliaria.wordpress.com
Textual Parallels | Homiliaria
https://homiliaria.wordpress.com/2009/04/14/textual-parallels
Scripture interpretation in the first Christian millennium. Posted April 14, 2009. I’m working on a couple of projects right now that involve textual parallels. To put it simply, I’ve become dissatisfied with the parallel colums thing. Isn’t there a better way to do this? The first serious system for studying the parallels between the Four was Ammonius and we honestly know nothing about his system. What we do have is the improvement on his work by Eusebius. Eusebius’s system is the single b...Within the ...
homiliaria.wordpress.com
Genesis and Responsories, Cont.: A Pause for Quadragesima | Homiliaria
https://homiliaria.wordpress.com/2008/12/29/genesis-and-responsories-cont-a-pause-for-quadragesima
Scripture interpretation in the first Christian millennium. Genesis and Responsories, Cont.: A Pause for Quadragesima. Posted December 29, 2008. Filed under: Early Medieval. Ecce nunc tempus acceptabile. R: Behold–now is the acceptable time; behold–now is the day of salvation. Let us commend ourselves in much patience, in much fasting, through the weapons of the righteousness of the power of God. Sources: 2 Cor 6:2b, 4, 5, 7, 4, 3. This is a section of the appointed Epistle for the day. Sources: Again, l...
homiliaria.wordpress.com
Caesarius of Arles and the 10-no-12-no-13 Sermons | Homiliaria
https://homiliaria.wordpress.com/2010/01/23/caesarius-of-arles-and-the-10-no-12-no-13-sermons
Scripture interpretation in the first Christian millennium. Caesarius of Arles and the 10-no-12-no-13 Sermons. Posted January 23, 2010. Filed under: Early Medieval. I’m on to something interesting here…. Two of these manuscripts have this collection with the same two other sets of documents–a set of early monastic lives and Martin of Braga’s. The ordering is different which makes me think that one was not copied directly from the other. Laquo; Homilies and Homiliaries in the St Gall Collection. Textual P...
homiliaria.wordpress.com
Genesis and Responsories: A Concise Summary | Homiliaria
https://homiliaria.wordpress.com/2008/12/30/genesis-and-responsories-a-concise-summary
Scripture interpretation in the first Christian millennium. Genesis and Responsories: A Concise Summary. Posted December 30, 2008. Filed under: Early Medieval. In five previous posts, I have been investigating the relationship between responsories and the continuous reading of Scripture as it appears in the early medieval monastic Night Office. I began with Ælfric’s legislation in the. Letter to the Monks at Eynsham. Concerning the beginning of the continuous reading cycle:. The upshot here is that when ...
