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December 2, 2014. One of the more curious statements that has been handed down to as from Thales is his claim that “all things are full of gods.” Aquinas’s notion of creaturely being as received or participated being is a kind of echo of this claim: for Aquinas, “all things are full of God.” (and here the little Thomistic voice in my head informs me that I’m not speaking properly). Die Philosophen haben die Welt nur verschieden interpretiert, es kömmt drauf an, sie zu verändern. The relation St. Thom...

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December 2, 2014. One of the more curious statements that has been handed down to as from Thales is his claim that “all things are full of gods.” Aquinas’s notion of creaturely being as received or participated being is a kind of echo of this claim: for Aquinas, “all things are full of God.” (and here the little Thomistic voice in my head informs me that I’m not speaking properly). Die Philosophen haben die Welt nur verschieden interpretiert, es kömmt drauf an, sie zu verändern. The relation St. Thom...
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Socraticum's Blog | socraticum.wordpress.com Reviews

https://socraticum.wordpress.com

December 2, 2014. One of the more curious statements that has been handed down to as from Thales is his claim that “all things are full of gods.” Aquinas’s notion of creaturely being as received or participated being is a kind of echo of this claim: for Aquinas, “all things are full of God.” (and here the little Thomistic voice in my head informs me that I’m not speaking properly). Die Philosophen haben die Welt nur verschieden interpretiert, es kömmt drauf an, sie zu verändern. The relation St. Thom...

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A Confusion about the Division of Love. – Socraticum's Blog

https://socraticum.wordpress.com/2012/11/16/a-confusion-about-the-division-of-love

November 16, 2012. November 17, 2012. A Confusion about the Division of Love. Sic ergo motus amoris in duo tendit, scilicet in bonum quod quis vult alicui,. Vel sibi vel alii;. Et in illud cui vult bonum. Ad illud ergo bonum quod quis vult alteri, habetur amor concupiscentiae,. Ad illud autem cui aliquis vult bonum, habetur amor amicitiae. Do I have to distinguish how something is loved for its own sake? Share on Facebook (Opens in new window). Click to share on Twitter (Opens in new window). Notes on th...

2

Notes on the Good – Socraticum's Blog

https://socraticum.wordpress.com/2012/11/11/notes-on-the-good

November 11, 2012. November 11, 2012. Notes on the Good. Two accounts of good’s nature Quod omnia appetunt (NE I.1). Quia ipsi opera sua omnia placuere Bonum ergo relative dicitur ad personam, ad locum, et ad tempus. Huic hic, nunc, placet; illi, illic, tunc, displicet: et sic de circumstantiis caeteris. Natura enim boni et mali sequitur rerum συντυχίαν. Ergo, bonum quia appetitur. Ergo, bonum est relative, non absolute. Natura enim boni et mali sequitur rerum συντυχίαν (casos). Thus the good is somethin...

3

Ad “draco invisibilia” Karoli Saganis – Socraticum's Blog

https://socraticum.wordpress.com/2012/11/10/ad-draco-invisibilia-karoli-saganis

November 10, 2012. November 20, 2012. Ad “draco invisibilia” Karoli Saganis. Now, what’s the difference between an invisible, incorporeal, floating dragon who spits heatless fire and no dragon at all? If there’s no way to disprove my contention, no conceivable experiment that would count against it, what does it mean to say that my dragon exists? The Dragon In My Garage. Supernatural mode of knowing. With possibility and intelligibility. Again, neglecting the fact that dragons are essentially corporeal).

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socraticum – Socraticum's Blog

https://socraticum.wordpress.com/author/socraticum

December 2, 2014. One of the more curious statements that has been handed down to as from Thales is his claim that “all things are full of gods.” Aquinas’s notion of creaturely being as received or participated being is a kind of echo of this claim: for Aquinas, “all things are full of God.” (and here the little Thomistic voice in my head informs me that I’m not speaking properly). Die Philosophen haben die Welt nur verschieden interpretiert, es kömmt drauf an, sie zu verändern. The relation St. Thom...

5

Cartesian Symbolism – Socraticum's Blog

https://socraticum.wordpress.com/2013/05/01/cartesian-symbolism

May 1, 2013. This is still a draft. Descartes sets out the fundamentals of his theory of symbols in Discourse II while explaining his fourth rule of science. There he fixes on mathematics as the only science which has so far produced demonstrations. This leads him to consider objects of these sciences. He notices of the objects of the science (multitude, magnitude, etc.), that the sciences do not consider the objects except in view of the relations or proportions obtaining between them. But also as 6: 4.

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Blog « The Charles De Koninck Project

http://www.charlesdekoninck.com/blog

The Charles De Koninck Project. The Charles De Koninck Project. Donate & Volunteers. On Tolerance: The Benignity of the Christian. On January 9, 2014. Tags: Freedom of Consciences. On Tolerance: The Benignity of the Christian Introduction The Church of Rome cannot be tolerant in dogmatic matters without renouncing itself. Does it follow that religious and moral errors must be prevented, whenever it would be possible to prevent them? Aristotelian Matter in an Evolutionary Cosmos. On October 3, 2013. In a ...

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Symbols, symbols, symbols… « The Charles De Koninck Project

http://www.charlesdekoninck.com/symbols-symbols-symbols

The Charles De Koninck Project. The Charles De Koninck Project. Donate & Volunteers. Symbols, symbols, symbols. Symbols, symbols, symbols. In my first post. I mentioned Descartes’ Rules for the Direction of the Mind. As an important text in the philosophical birth of modern science. I also noted that a new manuscript of this unpublished work had been found by Richard Searjantson. Q What’s the big deal with this manuscript? Does it tell Descartes scholars anything new? Should anybody else care about it?

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Charles De Koninck on Beauty as a Transcendental « The Charles De Koninck Project

http://www.charlesdekoninck.com/charles-de-koninck-on-beauty-as-a-transcendental

The Charles De Koninck Project. The Charles De Koninck Project. Donate & Volunteers. Charles De Koninck on Beauty as a Transcendental. The Writings of Charles De Koninck. Asserts that, as opposed to animals, in man taken purely as such, there is coextension between the object of intelligence and the object of love, since intellect grasps the mark (. The endnote (112) to this passage on page 352 of the hardcover edition reads as follows:. Pulchrum proprie pertinet ad rationem causae formalis. The enjoymen...

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Socratic Theatre Collective | Theatre that creates a dialogue

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Socraticum's Blog

December 2, 2014. One of the more curious statements that has been handed down to as from Thales is his claim that “all things are full of gods.” Aquinas’s notion of creaturely being as received or participated being is a kind of echo of this claim: for Aquinas, “all things are full of God.” (and here the little Thomistic voice in my head informs me that I’m not speaking properly). Die Philosophen haben die Welt nur verschieden interpretiert, es kömmt drauf an, sie zu verändern. The relation St. Thom...

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The Socratic Vagabond | Nathan's Most Excellent Adventures at Home and Abroad

Nathan's Most Excellent Adventures at Home and Abroad. Adventures in Europe… Circumvesuviana. Posted by Nathan Ehret in Europe. At last, I’d ascended my first volcano! Almost disappointingly accessible, the summit is an easy half-hour jaunt from the parking lot. It’s an impressive crater, but sadly a bit too steep to get to the bottom (and back up…). As you can see, Naples and Pompeii are actually equidistant from the volcano. Pliny the Younger, Letter 6.16. My dear Tacitus,. You ask me to write you some...

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Socratic Wisdom

Musings on Education from a Guy on the Inside. By Didaskalos, on November 7th, 2010. This blog was created some two years ago, but due to time constraints, I did very little with it. After recently deciding to revive it, I discovered it was hacked at the end of July. While in the past I’ve had to fix Word Press after it’s been hacked by jerks, it just wasn’t . . . → Read More: A Relaunch? A sample text widget. Etiam pulvinar consectetur dolor sed malesuada. Ut convallis euismod dolor nec.

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Mr. Dye's Socratic Seminar

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