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多少 | Obshchechelovek
https://kaiyeung.wordpress.com/2011/05/25/多少
039;everything in it is as foreign to me as everywhere else.' – Stavrogin. May 25, 2011. Is listening to Canto pops an obsession of the moment? The desire for timelessness, standing outside the flow of time, seeing the world as cyclical. Those whose ears blocked carve out a space for themselves in not living with time. Particular images, smells, sounds, tastes regurgitate. As the loop goes on, the more heartaches you get. I wonder which kind of ‘happiness’ I prefer. A light or heavy one?
kaiyeung.wordpress.com
Mencius and instrumentality | Obshchechelovek
https://kaiyeung.wordpress.com/2014/11/30/mencius-and-instrumentality
039;everything in it is as foreign to me as everywhere else.' – Stavrogin. November 30, 2014. M’s student says human nature is like the wood of a willow tree, whereas benevolence/ grace/ altruism is like a wine cup crafted out of the unharmed wood. Mencius questions that analogy, as it assumes human nature is neutral and can be framed into the good by force. The good is therefore abstract, illusory and fake! Leave a Reply Cancel reply. Enter your comment here. Address never made public).
kaiyeung.wordpress.com
May | 2012 | Obshchechelovek
https://kaiyeung.wordpress.com/2012/05
039;everything in it is as foreign to me as everywhere else.' – Stavrogin. May 14, 2012. Life is like a circle with connecting lines in the middle… …. Vicsforum – HK news clips. Blog at WordPress.com.
kaiyeung.wordpress.com
January | 2013 | Obshchechelovek
https://kaiyeung.wordpress.com/2013/01
039;everything in it is as foreign to me as everywhere else.' – Stavrogin. January 27, 2013. 8216;The faces are impassive, as they tend to be in Chinese portrayals of well-bred subjects’ (Cahill, Chinese Painting, 20). Life is like a circle with connecting lines in the middle… …. Vicsforum – HK news clips. Blog at WordPress.com.
kaiyeung.wordpress.com
Obshchechelovek
https://kaiyeung.wordpress.com/2013/01/27/305
039;everything in it is as foreign to me as everywhere else.' – Stavrogin. January 27, 2013. 8216;The faces are impassive, as they tend to be in Chinese portrayals of well-bred subjects’ (Cahill, Chinese Painting, 20). Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). You are commenting using your WordPress.com account. ( Log Out. You are commenting using your Twitter account. ( Log Out. Vicsforum – HK news clips.
kaiyeung.wordpress.com
‘Communicability’ and a funeral | Obshchechelovek
https://kaiyeung.wordpress.com/2013/02/03/communicability-and-a-funeral
039;everything in it is as foreign to me as everywhere else.' – Stavrogin. 8216;Communicability’ and a funeral. February 3, 2013. The question is: to what extent can a ‘tradition’ be passed on without its petrification? How much in this process of ‘living on’ is the return of the same, how much the return of a difference? Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). Notify me of new comments via email.
kaiyeung.wordpress.com
Stael on English passion for business and their uncritical use of leisure | Obshchechelovek
https://kaiyeung.wordpress.com/2014/11/05/stael-on-english-passion-for-business-and-their-uncritical-use-of-leisure
039;everything in it is as foreign to me as everywhere else.' – Stavrogin. Stael on English passion for business and their uncritical use of leisure. November 5, 2014. 8216;continual labour, whether mental or corporeal, disposes the mind to be contented with every kind of diversion…[as long as it is extravagant enough to puncture our habitual ennui and “dejection”]’ (quoted by David Simpson in Cambridge History of Literary Criticism, Romanticism, p. 60). Leave a Reply Cancel reply. Enter your comment here.
kaiyeung.wordpress.com
November | 2014 | Obshchechelovek
https://kaiyeung.wordpress.com/2014/11
039;everything in it is as foreign to me as everywhere else.' – Stavrogin. November 30, 2014. M’s student says human nature is like the wood of a willow tree, whereas benevolence/ grace/ altruism is like a wine cup crafted out of the unharmed wood. Mencius questions that analogy, as it assumes human nature is neutral and can be framed into the good by force. The good is therefore abstract, illusory and fake! Stael on English passion for business and their uncritical use of leisure. November 5, 2014.
kaiyeung.wordpress.com
The 2/F Dungeon | Obshchechelovek
https://kaiyeung.wordpress.com/2012/05/14/the-2f-dungeon
039;everything in it is as foreign to me as everywhere else.' – Stavrogin. May 14, 2012. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). You are commenting using your WordPress.com account. ( Log Out. You are commenting using your Twitter account. ( Log Out. You are commenting using your Facebook account. ( Log Out. You are commenting using your Google account. ( Log Out. Notify me of new comments via email.
kaiyeung.wordpress.com
ramnant in time | Obshchechelovek
https://kaiyeung.wordpress.com/2013/05/31/ramnant-in-time
039;everything in it is as foreign to me as everywhere else.' – Stavrogin. May 31, 2013. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). You are commenting using your WordPress.com account. ( Log Out. You are commenting using your Twitter account. ( Log Out. You are commenting using your Facebook account. ( Log Out. You are commenting using your Google account. ( Log Out. Notify me of new comments via email.