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Inner Biblical Exegesis | This WordPress.com site is the bee's knees | innerbiblicalexegesis.wordpress.com Reviews
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This WordPress.com site is the bee's knees
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Hermeneutics of Faith | Inner Biblical Exegesis
https://innerbiblicalexegesis.wordpress.com/2012/06/19/hermeneutics-of-faith-2
Matt 1:1-17 and Rom. 1:1-7 →. June 19, 2012 · 2:15 am. Modern Christians are not the only ones who enjoy meditating on the Bible. In fact, the Bible writers themselves spent much of their time considering what previous Scripture meant, in light of the intervening history. Jesus died and rose from the dead; how should we re-read Isaiah 53? Jesus died and rose again; how are we to understand the sacrificial system? The return from exile? Oppression by the Romans (and the book of Daniel)?
Scripture Interprets Scripture? | Inner Biblical Exegesis
https://innerbiblicalexegesis.wordpress.com/2012/06/18/scriptureinterpretsscripture
Hermeneutics of Faith →. June 18, 2012 · 10:01 pm. The Bible frequently looks back to other parts of Scripture. For example, the prophets often look to Deuteronomy and interpret their own history in light of the words of Moses. The New Testament looks to Daniel 7 and interprets it in light of the history that has transpired (among the many examples, we might consider Matt. 26:64). Scripture interprets Scripture is obvious;. Hermeneutics of Faith →. Leave a Reply Cancel reply. Enter your comment here.
Matt. 1:1-17 and Rom. 1:1-7 | Inner Biblical Exegesis
https://innerbiblicalexegesis.wordpress.com/2013/07/19/matt-11-17-and-rom-11-7
July 19, 2013 · 5:03 pm. Matt 1:1-17 and Rom. 1:1-7. Matthew and Romans strike the same note in their introductions: Jesus is the greater son of David. In Matt. 1:23: Isaiah 40 is fulfilled in Christ. (Matt. 3:3 is just around the corner.) This is true restoration; this is the gospel. The introductions of Matthew and Romans thus begin their gospel proclamation in similar ways, though one might not notice it from the strikingly different angles of approach. Leave a Reply Cancel reply. Build a website with...
July | 2013 | Inner Biblical Exegesis
https://innerbiblicalexegesis.wordpress.com/2013/07
Monthly Archives: July 2013. July 19, 2013 · 5:03 pm. Matt 1:1-17 and Rom. 1:1-7. Matthew and Romans strike the same note in their introductions: Jesus is the greater son of David. In Matt. 1:23: Isaiah 40 is fulfilled in Christ. (Matt. 3:3 is just around the corner.) This is true restoration; this is the gospel. The introductions of Matthew and Romans thus begin their gospel proclamation in similar ways, though one might not notice it from the strikingly different angles of approach.
June | 2012 | Inner Biblical Exegesis
https://innerbiblicalexegesis.wordpress.com/2012/06
Monthly Archives: June 2012. June 19, 2012 · 2:15 am. Modern Christians are not the only ones who enjoy meditating on the Bible. In fact, the Bible writers themselves spent much of their time considering what previous Scripture meant, in light of the intervening history. Jesus died and rose from the dead; how should we re-read Isaiah 53? Jesus died and rose again; how are we to understand the sacrificial system? The return from exile? Oppression by the Romans (and the book of Daniel)? Blog at WordPress&#...
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innerbiblicalexegesis.wordpress.com
Inner Biblical Exegesis | This WordPress.com site is the bee's knees
July 19, 2013 · 5:03 pm. Matt 1:1-17 and Rom. 1:1-7. Matthew and Romans strike the same note in their introductions: Jesus is the greater son of David. In Matt. 1:23: Isaiah 40 is fulfilled in Christ. (Matt. 3:3 is just around the corner.) This is true restoration; this is the gospel. The introductions of Matthew and Romans thus begin their gospel proclamation in similar ways, though one might not notice it from the strikingly different angles of approach. June 19, 2012 · 2:15 am. The return from exile?
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