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Origins of Mind | Origins of Mind (Milan, September 2014)

Origins of Mind: Lectures (Milan 2014 version)

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Origins of Mind | Origins of Mind (Milan, September 2014) | origins-of-mind-milan.butterfill.com Reviews
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Origins of Mind: Lectures (Milan 2014 version)
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Origins of Mind | Origins of Mind (Milan, September 2014) | origins-of-mind-milan.butterfill.com Reviews

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Origins of Mind: Lectures (Milan 2014 version)

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Causal Interactions | Origins of Mind (Milan, September 2014)

http://origins-of-mind-milan.butterfill.com/units/unit_201.html

Press the right key for the next slide (or swipe left). Press the left key to go backwards (or swipe right). Press n to toggle whether notes are shown (no equivalent if you don't have a keyboard). Press m or double tap to see a menu of slides. The third requirement on knowledge of objects is an ability to track objects through causal interactions. Here we're interested in very simple causal interactions, such as the collision of two balls or the interaction of a ball with a barrier. After all, that stiml...

2

A Problem | Origins of Mind (Milan, September 2014)

http://origins-of-mind-milan.butterfill.com/units/unit_207.html

Press the right key for the next slide (or swipe left). Press the left key to go backwards (or swipe right). Press n to toggle whether notes are shown (no equivalent if you don't have a keyboard). Press m or double tap to see a menu of slides. As just mentioned, the Simple View is the view that the principles of object perception are things that we know, and we generate expectations from these principles by a process of inference. Why must we reject the simple view? Baillargeon et al 1987, figure 1.

3

Permanence | Origins of Mind (Milan, September 2014)

http://origins-of-mind-milan.butterfill.com/units/unit_181.html

Press the right key for the next slide (or swipe left). Press the left key to go backwards (or swipe right). Press n to toggle whether notes are shown (no equivalent if you don't have a keyboard). Press m or double tap to see a menu of slides. Represent objects as persisting (‘permanence’). The ability to know things about, or represent, objects you aren't currently perceiving. Permanence is a matter of living in a world where things don't go out of existence when unperceived. Wang et al 2004, p. 194).

4

Recap and Questions | Origins of Mind (Milan, September 2014)

http://origins-of-mind-milan.butterfill.com/units/unit_206.html

Press the right key for the next slide (or swipe left). Press the left key to go backwards (or swipe right). Press n to toggle whether notes are shown (no equivalent if you don't have a keyboard). Press m or double tap to see a menu of slides. As I said at the start, knowledge of objects depends on abilities to (i) segment objects, (ii) represent them as persisting and (iii) track their interactions. Represent objects as persisting. Emph{Discovery 2} Although abilities to segment objects, to represent th...

5

Perception of Causation | Origins of Mind (Milan, September 2014)

http://origins-of-mind-milan.butterfill.com/units/unit_251.html

Press the right key for the next slide (or swipe left). Press the left key to go backwards (or swipe right). Press n to toggle whether notes are shown (no equivalent if you don't have a keyboard). Press m or double tap to see a menu of slides. The question for this section is,. Can humans perceive causal interactions? Adults: (a) verbal reports. So what? Thines et al (1991). Citep[p. 270- 1]{Michotte:1946nz}. Adults will also report experiencing causal interactions including pullling, . Importantly, tiny...

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