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The Ancient Greek word for wonder. Thought by Plato to be the founding principle of philosophy. I believe that you follow me, Theaetetus; for I suspect that you have thought of these questions before now. Yes, Socrates, and I am amazed when I think of them; by the Gods I am! And I want to know what on earth they mean; and there are times when my head quite swims with the contemplation of them. 155c-d), trans. Benjamin Jowett.

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The Ancient Greek word for wonder. Thought by Plato to be the founding principle of philosophy. I believe that you follow me, Theaetetus; for I suspect that you have thought of these questions before now. Yes, Socrates, and I am amazed when I think of them; by the Gods I am! And I want to know what on earth they mean; and there are times when my head quite swims with the contemplation of them. 155c-d), trans. Benjamin Jowett.
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Thaumazein | thaumazein.org Reviews

https://thaumazein.org

The Ancient Greek word for wonder. Thought by Plato to be the founding principle of philosophy. I believe that you follow me, Theaetetus; for I suspect that you have thought of these questions before now. Yes, Socrates, and I am amazed when I think of them; by the Gods I am! And I want to know what on earth they mean; and there are times when my head quite swims with the contemplation of them. 155c-d), trans. Benjamin Jowett.

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CENTRO DI RICERCA FORMAMENTIS. This feeling of wonder shows that you are a philosopher,. Since wonder is the only beginning of philosophy". Periagoge. Teoria della singolarità e filosofia come cura del desiderio. E se la singolarità prendesse forma nel trasgredire, nel deviare, nel trascendere, nell’esprimersi? E se all’origine ci fosse la necessità di far fronte all’imprevisto, all’esperienza di una crisi radicale che porta a uscire al di fuori di sé, fino ad arrivare a viversi come una sorpresa? Rocco ...

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The Ancient Greek word for wonder. Thought by Plato to be the founding principle of philosophy. I believe that you follow me, Theaetetus; for I suspect that you have thought of these questions before now. Yes, Socrates, and I am amazed when I think of them; by the Gods I am! And I want to know what on earth they mean; and there are times when my head quite swims with the contemplation of them. 155c-d), trans. Benjamin Jowett.

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Envoyer à un ami. La liberté des Anciens comparée à celle des Modernes. Commentaire du discours prononcé à l'Athénée royal de Paris en 1819. De la liberté chez les Anciens comparée à celle des Modernes. De l'esprit de conquête et de l'usurpation. Ce diagnostic de la modernité se déploie selon deux paradigmes: le bouleversement de la conception de la liberté et la légitimation des temps modernes. Tout le monde y fait ce qu'il veut! À lauqelle il préférait Sparte, cité réputée pour la dureté de ses moeurs ...

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Envoyer à un ami. Y a-t-il de bonnes raisons de ne pas croire en Dieu? Quentin Dittrich-Lagadec, "Y a-t-il de bonnes raisons de ne pas croire en Dieu? 2013) http:/ diatothaumazein.canalblog.com/. Quelle raison ont-ils de dire qu'on ne peut ressusciter? Quel est plus difficile : de naître ou de ressusciter? Que ce qui n'a jamais été soit, ou que ce qui a été soit encore? Est-il plus difficile de venir en être que d'y revenir? Mais le modèle démonstratif permet-il réellement de rendre compte de la croyance?

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