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The Teachings Of AJAHN CHAH

The Teachings Of AJAHN CHAH. Minggu, 02 November 2014. The Buddha taught to see the body in the body. What does this mean? We are all familiar with the parts of the body such as hair, nails, teeth and skin. So how do we see the body in the body? If we understand what Buddho really is, then we don't need to repeat the word 'Buddho.' It means having full knowledge and firm awareness. This is meditation. It's sitting with your eyes closed. And closed eyes are two separate matters. Real. If just that much is...

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The Teachings Of AJAHN CHAH | tteachings.blogspot.com Reviews
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The Teachings Of AJAHN CHAH. Minggu, 02 November 2014. The Buddha taught to see the body in the body. What does this mean? We are all familiar with the parts of the body such as hair, nails, teeth and skin. So how do we see the body in the body? If we understand what Buddho really is, then we don't need to repeat the word 'Buddho.' It means having full knowledge and firm awareness. This is meditation. It's sitting with your eyes closed. And closed eyes are two separate matters. Real. If just that much is...
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2 buddho
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5 is not sitting
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8 vijjā
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The Teachings Of AJAHN CHAH | tteachings.blogspot.com Reviews

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The Teachings Of AJAHN CHAH. Minggu, 02 November 2014. The Buddha taught to see the body in the body. What does this mean? We are all familiar with the parts of the body such as hair, nails, teeth and skin. So how do we see the body in the body? If we understand what Buddho really is, then we don't need to repeat the word 'Buddho.' It means having full knowledge and firm awareness. This is meditation. It's sitting with your eyes closed. And closed eyes are two separate matters. Real. If just that much is...

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The Teachings Of AJAHN CHAH: 3.Monastery of Confusion 1

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The Teachings Of AJAHN CHAH. Minggu, 02 November 2014. 3Monastery of Confusion 1. Staying or going is not important, but our thinking is. So all of you, please work together, cooperate and live in harmony. This should be the legacy you create here at Wat Pah Nanachat Bung Wai, the International Forest Monastery of Bung Wai District. Don't let it become Wat Pah Nanachat. The International Forest Monastery of Confusion and Trouble. Whoever comes to stay here should be helping create this legacy. Don't crit...

2

The Teachings Of AJAHN CHAH: Agustus 2012

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The Teachings Of AJAHN CHAH. Sabtu, 18 Agustus 2012. Sama seperti ketika seorang dokter memberikan. Sebotol obat kepada seorang pasien yang demam. Di bagian luar botol terdapat sebuah label yang. Memberitahu berbagai macam penyakit yang dapat. Disembuhkan oleh obat tersebut. Dapat menyembuhkan penyakit tersebut, terdapat di. Jika sang pasien menghabiskan waktunya. Untuk membaca label –bahkan jika dia membacanya. Ratusan kali atau ribuan kali- dia akan berakhir dengan. Sabtu, Agustus 18, 2012. Kebajikan, ...

3

The Teachings Of AJAHN CHAH: 9.Right Restraint

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The Teachings Of AJAHN CHAH. Minggu, 02 November 2014. Restrain and be cautious about the six sense faculties of the eye seeing forms, the ear hearing sounds, and so forth. This is what we are constantly teaching about in so many different ways. It always comes back to this. But to be truthful with ourselves, are we really aware of what goes on? When the eye sees something, does delight come about? Do we really investigate? But how far is your thinking from such a perception? Please look at this. It'...

4

The Teachings Of AJAHN CHAH: 6.Knowing the World 1

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The Teachings Of AJAHN CHAH. Minggu, 02 November 2014. 6Knowing the World 1. All things just as they are display the truth. But we have biases and preferences about how we want them to be. Means knowing the world clearly. The world is these phenomena ( sabhāva. Abiding as they are. To sum it up simply, the world is arom. That's an easy way to put it. The world is. If we say ' world,' that's pretty vast. Are the world' is a lot simpler. The world is. Being deluded by the world is being deluded by arom.

5

The Teachings Of AJAHN CHAH: Oktober 2012

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The Teachings Of AJAHN CHAH. Jumat, 12 Oktober 2012. Segala sesuatu yg ada dunia ini hanyalah berupa konvensi (ketentuan, kesepakatan) yg kita buat sendiri. Setelah membuat dan merumuskan konvensi tsb, kita malah tersesat di dalamnya, dan menolak untuk melepaskannya, sehingga menimbulkan kemelekatan pada pandangan dan pendapat-pendapat pribadi. Kemelekatan ini tidak pernah berakhir, ia adalah sams. Menerima, melepaskan, merelakan - ini adalah jalan menuju penerangan. Di mana anda melekat, maka di san...

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~DHAMMA VAGGA~: Mei 2015

http://dhamma-vagga.blogspot.com/2015_05_01_archive.html

Minggu, 03 Mei 2015. BAGAIMANA SANG BUDDHA WAFAT? Oleh : Dr. Bhikkhu Mettanando*. Mahaparinibbana Sutta, yang merupakan kotbah panjang dalam Tipitaka Pali, tidak diragukan lagi merupakan sumber yang paling dapat dipercaya untuk perincian atas wafatnya Siddhattha Gotama (563-483 SM), Sang Buddha. Mahaparinibbana Sutta disusun dalam bentuk naratif yang membiarkan para pembaca untuk mengikuti kisah hari-hari terakhir Sang Buddha, yang dimulai dari beberapa bulan sebelum Beliau wafat. Kepribadian Sang Buddha...

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~DHAMMA VAGGA~: April 2013

http://dhamma-vagga.blogspot.com/2013_04_01_archive.html

Minggu, 21 April 2013. Riwayat Hidup Buddha Gotama - BAB VI - TAMBAHAN. 1 Suatu ketika Yang Dirahmati (Sang Buddha) mengembara di negara Kosala dengan rombongan besar bhikkhu dan memasuki kota Kesaputta. Suku Kalama, yang menjadi penduduk kota Kesaputta mendengar bahwa Pertapa Gotama, seorang putra dari suku Sakya yang pergi bertapa, sekarang telah tiba di Kesaputta. Berita yang tersiar luas tentang Pertapa Gotama yang sekarang menjadi Buddha, mengatakan:. 8220;Sekarang, warga suku Kalama, seseorang yang...

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~DHAMMA VAGGA~: Januari 2015

http://dhamma-vagga.blogspot.com/2015_01_01_archive.html

Minggu, 04 Januari 2015. Istilah apa yang dapat digunakan untuk menamainya? Inilah kekuatan dari samadhi. Kirimkan Ini lewat Email. Label: Damai Tak Tergoyahkan. Belakangan saya mulai menyadari bahwa meditasi itu sama halnya dengan bernapas. Bila kita memaksa napas untuk menjadi dangkal, dalam atau membetulkannya — itu sangatlah sulit. Namun demikian, kalau kita berjalan-jalan, dan tidak menyadari napas masuk, napas keluar, itu sangatlah santai. Jadi saya berpikir, “Aha? Kirimkan Ini lewat Email. Alm) Ya...

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~DHAMMA VAGGA~: September 2014

http://dhamma-vagga.blogspot.com/2014_09_01_archive.html

Jumat, 05 September 2014. 8221;Suatu ketika ada seekor keledai yang menjelajah hutan dengan riang, sampai tak sadar ia terperosok ke dalam sumur tua. Untung sumur itu kering dan tak terlalu dalam. Tetapi, keledai tak bisa memanjat, jadi ia berteriak, minta tolong, E.o. eeoo eeooo. ”. Padahal, setiap sekop tanah yang menimpa punggungnya, si keledai menggoyang luruh tanah itu, lalu menginjak-injaknya hingga padat di bawah. Maka ia naik satu inci lebih tinggi. Begitu seterusnya. Petani yang sibu...Www­...

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~DHAMMA VAGGA~: Februari 2013

http://dhamma-vagga.blogspot.com/2013_02_01_archive.html

Jumat, 22 Februari 2013. Agama-agama lain mendapatkan pandangan yang baik dan buruk dari perintah dari tuhan atau dewa-dewa. Buddhis tidak mempercayai tuhan, lalu bagaimanakah kamu mengetahui apa yang baik dan buruk? Ketika niatnya buruk dan perbuatannya tidak menolong saya ataupun orang lain, maka perbuatan tersebut adalah buruk. Dan ketika niat saya baik dan perbuatan saya membawa manfaat untuk saya maupun orang lain, maka jasa perbuatan tersebut sepenuhnya baik. Lima Sila itu adalah menghindari pembun...

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~DHAMMA VAGGA~: Desember 2014

http://dhamma-vagga.blogspot.com/2014_12_01_archive.html

Senin, 22 Desember 2014. 65 Kisah Tiga Puluh Bhikkhu Dari Paveyyaka. Suatu ketika, tiga puluh orang pemuda dari Paveyyaka bersenang-senang dengan seorang pelacur di hutan. Ketika mereka lengah, pelacur itu mencuri beberapa perhiasan dan melarikan diri. Ketika bhikkhu-bhikkhu yang lain memberikan komentar bahwa bhikkhu-bhikkhu dari Paveyyaka sangat cepat mencapai tingkat kesucian Arahat, Sang Buddha menjawab dalam syair 65 berikut ini:. Namun dengan segera ia akan dapat mengerti Dhamma,. Udayi Thera serin...

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~DHAMMA VAGGA~: November 2013

http://dhamma-vagga.blogspot.com/2013_11_01_archive.html

Kamis, 14 November 2013. Beberapa Khotbah Sang Buddha. Kebijaksanaan dimurnikan oleh moralitas dan moralitas dimurnikan oleh kebijaksanaan. Dimana ada yang satu, disana ada yang satunya lagi. Orang yang bermoral memiliki. Kebijaksanaan dan orang yang bijak memiliki moralitas.Kombinasi dari kedua ini merupakan hal tertinggi di dunia. Seseorang tidak seharusnya menyalahkan atau merendahkan siapapun dimanapun untuk alasan apapun. Banyak untaian kalung bunga bisa dibuat dari setumpuk bunga. Ada tiga hal yang...

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~DHAMMA VAGGA~: Oktober 2012

http://dhamma-vagga.blogspot.com/2012_10_01_archive.html

Rabu, 24 Oktober 2012. Suatu ketika, ada seekor tikus yg hidup di rumah seorang petani. Ia adalah seekor tikus kecil yg bahagia, sebab ia mendapat cukup banyak makanan. Sungguh bagus punya tikus di rumah, karena itu artinya kita tidak memerlukan penyedot debu. Biar si tikus saja yang memunguti remah-remah kecil dan mungil., tapi itu kalau kita bisa melatih si tikus untuk mengambil remah di tempat yang benar. Ha-ha-ha. Tuan Babi berkata, "Gak ada urusannya denganku. Urusanmu! Aku begitu paranoid sekarang!

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~DHAMMA VAGGA~: November 2012

http://dhamma-vagga.blogspot.com/2012_11_01_archive.html

Kamis, 29 November 2012. BERBAHAGIA KARENA INDERA YANG TERKENDALI. Kāyena saṁvaro sādhu, sādhu vācāya saṁvaro. Manasā saṁvaro sādhu, sādhu sabbattha saṁvaro. Sabbattha saṁvuto bhikkhu, sabbādukkhā pamuccati. 8221;Sungguh baik mengendalikan tubuh; Sungguh baik mengendalikan ucapan;. Sungguh baik mengendalikan pikiran; Sungguh baik mengendalikan. Semuanya (indra-indra). Seorang bhikkhu yang mengendalikan. Semuanya akan terbebas dari semua dukkha.”. Jika kita melatih pengendalian indra, kita akan mengalami ...

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The Teachings Of AJAHN CHAH

The Teachings Of AJAHN CHAH. Minggu, 02 November 2014. The Buddha taught to see the body in the body. What does this mean? We are all familiar with the parts of the body such as hair, nails, teeth and skin. So how do we see the body in the body? If we understand what Buddho really is, then we don't need to repeat the word 'Buddho.' It means having full knowledge and firm awareness. This is meditation. It's sitting with your eyes closed. And closed eyes are two separate matters. Real. If just that much is...

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