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upatissa | upatissa.blogspot.com Reviews

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Saturday, August 29, 2009. Links to this post. Subscribe to: Posts (Atom). 33258;定义搜索. Subscribe Now: Feed Icon. Subscribe in a reader. Sea of Faith Network. 33258;定义搜索.

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upatissa: 藏传佛教

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upatissa: March 2009

http://upatissa.blogspot.com/2009_03_01_archive.html

Monday, March 30, 2009. 佛法所讲的断苦与一般人所讲的苦有实际上的差距。任何宗教(无论是印度的各派宗教还是西方的一神教),对于现象世界(有为法),都有某种程度的体认到世间是不圆满的,而希望追求圆满,快乐的她方世界,不管这个世界是西方眼中的天堂,还是印度人眼中的“涅磐“。一般人都把天堂/涅磐实体化,而认为客观世界存在着这样的“空间“。婆罗门教把实体化的涅磐叫梵,耆那教说是“命我“,一般佛教徒的“彼岸“,无论给于任何的名称,总之就是把“解脱后的世界“实体化成客观存在的世界。对于一般人来讲,苦不外是. 社会的/心理:爱别离,怨憎,求不得. 所以佛法所讲的断苦,是另一种层次的苦,是缘起所生的苦,顺观十二缘起的“苦“;涅磐是缘灭的涅磐,逆观 十二缘起的“涅磐“。缘起所生的苦是是由质料因与动力因所组成。 质料因:生老病死,求不得,爱别离,怨憎,五蕴是苦(简单来讲,存在的本质是苦. ). 爱别离(晚年二大弟子,姨母先入灭). 怨憎(提婆达多的破僧)种种不如意的现象。 Links to this post. 尼采.《悲劇的誕生》 [3]. 一、前言佛教的經典,總的來說&...透過他們所傳佈&#12...

3

upatissa: April 2009

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Wednesday, April 15, 2009. 佛法是佛陀觉悟的宇宙人生真理, 通过语言文字而流传世间, 简单来说是四谛和缘起法. 佛陀与弟子在宣传佛法时, 往往不会全盘否定掉固有的文化, 只是把佛法配合世间的伦理道德, 加以净化, 丰富原有文化, 这也是为什么佛教在世界个地所呈现的面貌是那么多姿多彩. 举个例子, 佛說善生经里[1], 善生因孝顺父亲而听其遺言礼拜六方. 这本来带有迷信成分的俗礼, 佛陀没有禁止否定, 只是加入一些世间道德伦理观, 让他摆脱迷信而导向合理正确的人生观. 佛法基本上循着这个原则而在世间流传. 现代佛教可分为南传 (带有佛陀时代前后的印度文化), 汉传 (可以说是印度中期佛教和中华文化的融合) 及藏传(后期印度佛教和西藏神秘主意的结合). 这些开展出来的佛教固有文化, 对于现代社会, 当然也有他正面的意义, 这里不谈. 我想从佛教原有文化的负面角度对比现代文化的正面角度来探讨. 无论是印度的大乘佛教思想, 还是融合中国文化而开展出来的中国佛教宗派, 都 是那个时代最进步的思想和哲学呀! 西方有个人说:(忘了是谁)只有在拥有高度...Links to this post.

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upatissa: August 2009

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upatissa: February 2009

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Tuesday, February 24, 2009. A central branch of metaphysics is ontology. The investigation into what types of things. There are in the world and what relations these things bear to one another. The metaphysician also attempts to clarify the notions by which people understand the world, including existence. The study of Being. Includes the definition and classification of entities. Physical or mental, the nature of their properties, and the nature of change. The study of God. The study of first principles.

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文献收集: 五月 2009

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文献收集: 罗教 五部六经

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文献收集: 四月 2009

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邪教“法轮功”与“一贯道. 藏传佛教史上的“他空见”与“自空见. 藏传佛教史上的“他空见”与“自空见”(续). 如来藏与“寂”“觉”之辨——论印顺与吕瀓的如来藏思想的差异. 顺与欧阳竟无的如来藏思想的差异——《大乘起信论》的争议. 如来藏与“寂”“觉”之辨——论印顺与吕瀓的如来藏思想的差异. 顺与欧阳竟无的如来藏思想的差异——《大乘起信论》的争议. 龙树《中论》“缘起”释义. 现代学者对他空见的看法探讨》 –. 自空他亦空——宗喀巴对“他空”见的批判. Http:/ www.mediafire.com/? Http:/ www.mediafire.com/? 3 臨終處境的信仰與希望--以一貫道道親臨終陪伴經驗為例.pdf. Http:/ www.mediafire.com/? Http:/ www.mediafire.com/? 5 一 貫 道 的 末 劫 救 贖 觀 初 探.PDF. Http:/ www.mediafire.com/? Http:/ www.mediafire.com/? Http:/ www.mediafire.com/? 提 要 :. 一 、 语 言 的 性 质. 10 渥 德...

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