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Vedanta Tattva

Monday, March 06, 2006. Vedanta Tattva - Introduction. This is a forum which dedicates itself to the Truth underlying the illusory world and propounded in the Upanishads which are called as Vedanta denoting "end of knowledge" as well as the "last portion of Vedas". 1 Visharana - That which removes ignorance. 2 Gathi - That which leads to the ultimate reality of Brahman. 3 Avasaadana - That which reduces or negates the latent tendencies of the mind (vaasanaas). Thus as per Sankara, Upanishads denotes the ...

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Vedanta Tattva | vedantatattva.blogspot.com Reviews
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Monday, March 06, 2006. Vedanta Tattva - Introduction. This is a forum which dedicates itself to the Truth underlying the illusory world and propounded in the Upanishads which are called as Vedanta denoting end of knowledge as well as the last portion of Vedas. 1 Visharana - That which removes ignorance. 2 Gathi - That which leads to the ultimate reality of Brahman. 3 Avasaadana - That which reduces or negates the latent tendencies of the mind (vaasanaas). Thus as per Sankara, Upanishads denotes the ...
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Vedanta Tattva | vedantatattva.blogspot.com Reviews

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Monday, March 06, 2006. Vedanta Tattva - Introduction. This is a forum which dedicates itself to the Truth underlying the illusory world and propounded in the Upanishads which are called as Vedanta denoting "end of knowledge" as well as the "last portion of Vedas". 1 Visharana - That which removes ignorance. 2 Gathi - That which leads to the ultimate reality of Brahman. 3 Avasaadana - That which reduces or negates the latent tendencies of the mind (vaasanaas). Thus as per Sankara, Upanishads denotes the ...

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Vedanta Tattva: March 2006

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Monday, March 06, 2006. Vedanta Tattva - Introduction. This is a forum which dedicates itself to the Truth underlying the illusory world and propounded in the Upanishads which are called as Vedanta denoting "end of knowledge" as well as the "last portion of Vedas". 1 Visharana - That which removes ignorance. 2 Gathi - That which leads to the ultimate reality of Brahman. 3 Avasaadana - That which reduces or negates the latent tendencies of the mind (vaasanaas). Thus as per Sankara, Upanishads denotes the ...

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Vedanta Tattva: Vedanta Tattva - Introduction

http://vedantatattva.blogspot.com/2006/03/vedanta-tattva-introduction.html

Monday, March 06, 2006. Vedanta Tattva - Introduction. This is a forum which dedicates itself to the Truth underlying the illusory world and propounded in the Upanishads which are called as Vedanta denoting "end of knowledge" as well as the "last portion of Vedas". 1 Visharana - That which removes ignorance. 2 Gathi - That which leads to the ultimate reality of Brahman. 3 Avasaadana - That which reduces or negates the latent tendencies of the mind (vaasanaas). Thus as per Sankara, Upanishads denotes the ...

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theultimatereality-brahman.blogspot.com theultimatereality-brahman.blogspot.com

The Ultimate Reality - Brahman: HARI AUM

http://theultimatereality-brahman.blogspot.com/2006/07/hari-aum.html

The Ultimate Reality - Brahman. Sadeva soumya idam agre aaseet ekam eva adviteeyam" - O Dear! Existence alone existed prior (to creation), one without a second (Chandogya Upanishad). Wednesday, July 26, 2006. Humble salutations to all. Realization of this real nature of "I" as ultimate reality of Brahman, the one and only entity present, is the main aim of human life. Until this realization dawns, there will be births and deaths which is full of sorrows-sufferings. Subscribe to: Post Comments (Atom).

theultimatereality-brahman.blogspot.com theultimatereality-brahman.blogspot.com

The Ultimate Reality - Brahman: Moksha --- Vedantic view

http://theultimatereality-brahman.blogspot.com/2006/08/moksha-vedantic-view_115456370949077456.html

The Ultimate Reality - Brahman. Sadeva soumya idam agre aaseet ekam eva adviteeyam" - O Dear! Existence alone existed prior (to creation), one without a second (Chandogya Upanishad). Wednesday, August 02, 2006. Moksha - - Vedantic view. Let us now try to analyze Moksha or liberation as per Vedanta. We all are familiar with the word MOKSHA which means liberation. Getting rid of bondages is liberation. Liberation - getting rid of bondage - getting rid of limited-ness - getting rid of sorrows and sufferings.

theultimatereality-brahman.blogspot.com theultimatereality-brahman.blogspot.com

The Ultimate Reality - Brahman: July 2006

http://theultimatereality-brahman.blogspot.com/2006_07_01_archive.html

The Ultimate Reality - Brahman. Sadeva soumya idam agre aaseet ekam eva adviteeyam" - O Dear! Existence alone existed prior (to creation), one without a second (Chandogya Upanishad). Friday, July 28, 2006. About the individual Hariram. Few words about the individual that I am - Hariram. I was born and brought up in a spiritual brahmin family in Trivandrum. During my childhood, I used to listen to Rudram and Kanda Shasthi Kavacham all the time - I used to sleep listening to the same only. In 2003, got sel...

theultimatereality-brahman.blogspot.com theultimatereality-brahman.blogspot.com

The Ultimate Reality - Brahman: August 2006

http://theultimatereality-brahman.blogspot.com/2006_08_01_archive.html

The Ultimate Reality - Brahman. Sadeva soumya idam agre aaseet ekam eva adviteeyam" - O Dear! Existence alone existed prior (to creation), one without a second (Chandogya Upanishad). Wednesday, August 30, 2006. Vishista advaita in brief. Ramanuja hasn't commented on the upanishads but he has discussed many upanishad vakyas in his sri bhashya. For upanishads, we do have the commentary of ranga ramanuja. The basic philosophy of Vishista advaita is thus:. There are three distinct entities: Jeeva - the vario...

theultimatereality-brahman.blogspot.com theultimatereality-brahman.blogspot.com

The Ultimate Reality - Brahman: ParaBrahman - The ultimate reality

http://theultimatereality-brahman.blogspot.com/2006/11/parabrahman-ultimate-reality.html

The Ultimate Reality - Brahman. Sadeva soumya idam agre aaseet ekam eva adviteeyam" - O Dear! Existence alone existed prior (to creation), one without a second (Chandogya Upanishad). Friday, November 17, 2006. ParaBrahman - The ultimate reality. In the previous posting, we saw the nature of the individual Self which is of the nature of Consciousness and blissful in nature. Now we will try to analyze on the nature of the ultimate reality of Brahman - that which Upanishads proclaim as Para Brahman.

theultimatereality-brahman.blogspot.com theultimatereality-brahman.blogspot.com

The Ultimate Reality - Brahman: October 2006

http://theultimatereality-brahman.blogspot.com/2006_10_01_archive.html

The Ultimate Reality - Brahman. Sadeva soumya idam agre aaseet ekam eva adviteeyam" - O Dear! Existence alone existed prior (to creation), one without a second (Chandogya Upanishad). Friday, October 27, 2006. Self or Atman - the ultimate goal. As we discussed in the last posting, we all are seeking the goal in the wrong place and hence the ultimate goal is inaccessible to many. We will see today as to where is the ultimate goal to be sought. How can we seek ourselves? Yat cha aapnothi yadaadatte yat cha ...

theultimatereality-brahman.blogspot.com theultimatereality-brahman.blogspot.com

The Ultimate Reality - Brahman: Different Vedantic Schools

http://theultimatereality-brahman.blogspot.com/2006/08/different-vedantic-schools.html

The Ultimate Reality - Brahman. Sadeva soumya idam agre aaseet ekam eva adviteeyam" - O Dear! Existence alone existed prior (to creation), one without a second (Chandogya Upanishad). Friday, August 11, 2006. Today we will try to see the different vedantic schools. Vedanta is a subjectic science and is the science of the knowledge of the ultimate reality of Brahman. This philosophy of Advaita is really tough to apprehend and even if a person is able to apprehend it, he may not be able to implement it in i...

theultimatereality-brahman.blogspot.com theultimatereality-brahman.blogspot.com

The Ultimate Reality - Brahman: Sat Chit Ananda

http://theultimatereality-brahman.blogspot.com/2006/11/sat-chit-ananda.html

The Ultimate Reality - Brahman. Sadeva soumya idam agre aaseet ekam eva adviteeyam" - O Dear! Existence alone existed prior (to creation), one without a second (Chandogya Upanishad). Tuesday, November 28, 2006. Humble salutations to all. Let us today try to analyze the nature of Brahman as Sat Chit Ananda. This has been dealt exhaustively in some of advaitic works like panchadashi, laghu vasudeva mananam etc. Here we will try to analyze it in a simple way so that everybody can understand it easily. Thus ...

theultimatereality-brahman.blogspot.com theultimatereality-brahman.blogspot.com

The Ultimate Reality - Brahman: November 2006

http://theultimatereality-brahman.blogspot.com/2006_11_01_archive.html

The Ultimate Reality - Brahman. Sadeva soumya idam agre aaseet ekam eva adviteeyam" - O Dear! Existence alone existed prior (to creation), one without a second (Chandogya Upanishad). Tuesday, November 28, 2006. Humble salutations to all. Let us today try to analyze the nature of Brahman as Sat Chit Ananda. This has been dealt exhaustively in some of advaitic works like panchadashi, laghu vasudeva mananam etc. Here we will try to analyze it in a simple way so that everybody can understand it easily. Thus ...

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Vedanta Tattva

Monday, March 06, 2006. Vedanta Tattva - Introduction. This is a forum which dedicates itself to the Truth underlying the illusory world and propounded in the Upanishads which are called as Vedanta denoting "end of knowledge" as well as the "last portion of Vedas". 1 Visharana - That which removes ignorance. 2 Gathi - That which leads to the ultimate reality of Brahman. 3 Avasaadana - That which reduces or negates the latent tendencies of the mind (vaasanaas). Thus as per Sankara, Upanishads denotes the ...

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