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Assembling – Distraction – Unt(h)ereness – Interruption – Agon – Atonality. Aphoristic Practice and Improper Human-ness. October 11th, 2010. The bond between logos and mythos. That which is chiasmic is defined by the character ‘X’, signifying a crossing of thought, a togetherness of being apart with preponderance for a paradoxical unity of oppositions. ‘X’ delves into the relationality imparted by separation the inherent irony, or illogic of separation…. The short essay is published here. March 9th, 2010.

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Assembling – Distraction – Unt(h)ereness – Interruption – Agon – Atonality. Aphoristic Practice and Improper Human-ness. October 11th, 2010. The bond between logos and mythos. That which is chiasmic is defined by the character ‘X’, signifying a crossing of thought, a togetherness of being apart with preponderance for a paradoxical unity of oppositions. ‘X’ delves into the relationality imparted by separation the inherent irony, or illogic of separation…. The short essay is published here. March 9th, 2010.

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1 we space

2 posted in agamben

3 kunst

4 15 comments

5 tags avant garde

6 lütticken

7 spectator

8 posted in arendt

9 ranciere

10 2 comments

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We-Space | we-space.net Reviews

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Assembling – Distraction – Unt(h)ereness – Interruption – Agon – Atonality. Aphoristic Practice and Improper Human-ness. October 11th, 2010. The bond between logos and mythos. That which is chiasmic is defined by the character ‘X’, signifying a crossing of thought, a togetherness of being apart with preponderance for a paradoxical unity of oppositions. ‘X’ delves into the relationality imparted by separation the inherent irony, or illogic of separation…. The short essay is published here. March 9th, 2010.

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we-space.net

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We-Space » Blog Archive » Hospitality of Incapacity

http://www.we-space.net/hospitality-of-incapacity

Assembling – Distraction – Unt(h)ereness – Interruption – Agon – Atonality. Laquo; Paradox of the “Agon”. Who is the Avant-Garde Spectator? How can we engage the existence of potentiality in it’s Janus faced embodiment, the double faced Roman deity of both beginnings and endings? This entry was posted on Tuesday, March 2nd, 2010 at 01:30 and is filed under Arendt. You can follow any responses to this entry through the RSS 2.0. Feed You can leave a response. From your own site. January 9th, 2012 at 02:02.

2

We-Space » Blog Archive » Aphoristic Practice and Improper Human-ness

http://www.we-space.net/aphoristic-practice-and-improper-human-ness

Assembling – Distraction – Unt(h)ereness – Interruption – Agon – Atonality. Laquo; Who is the Avant-Garde Spectator? Aphoristic Practice and Improper Human-ness. The bond between logos and mythos. That which is chiasmic is defined by the character ‘X’, signifying a crossing of thought, a togetherness of being apart with preponderance for a paradoxical unity of oppositions. ‘X’ delves into the relationality imparted by separation the inherent irony, or illogic of separation…. Feed You can leave a response.

3

We-Space » Lütticken

http://www.we-space.net/tag/lutticken

Assembling – Distraction – Unt(h)ereness – Interruption – Agon – Atonality. Posts Tagged ‘Lütticken’. Who is the Avant-Garde Spectator? Tuesday, March 9th, 2010. In his book ‘Secret Publicity’ Sven Lütticken. Does the inability of the avant-gardist project to effect real, social change outside the discipline of art and intellectual circles, (to a large extent), point to an inherently flawed depiction (or under-evaluation) of the spectator herself? The general viewpoint or standpoint is occupied, rather, ...

4

We-Space » Avant-garde

http://www.we-space.net/tag/avant-garde

Assembling – Distraction – Unt(h)ereness – Interruption – Agon – Atonality. Posts Tagged ‘Avant-garde’. Who is the Avant-Garde Spectator? Tuesday, March 9th, 2010. In his book ‘Secret Publicity’ Sven Lütticken. Does the inability of the avant-gardist project to effect real, social change outside the discipline of art and intellectual circles, (to a large extent), point to an inherently flawed depiction (or under-evaluation) of the spectator herself? The general viewpoint or standpoint is occupied, rather...

5

We-Space » Derrida

http://www.we-space.net/tag/derrida

Assembling – Distraction – Unt(h)ereness – Interruption – Agon – Atonality. Posts Tagged ‘Derrida’. Tuesday, March 2nd, 2010. How can we engage the existence of potentiality in it’s Janus faced embodiment, the double faced Roman deity of both beginnings and endings? Why, What and How. We-Space was initiated by Patricia Reed ( Aesthetic Management. As a space to gather and elaborate thoughts pertaining to the realm of Aesthetics and Agon (gk. for struggle), along with other distractions / digressions.

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Assembling – Distraction – Unt(h)ereness – Interruption – Agon – Atonality. Aphoristic Practice and Improper Human-ness. October 11th, 2010. The bond between logos and mythos. That which is chiasmic is defined by the character ‘X’, signifying a crossing of thought, a togetherness of being apart with preponderance for a paradoxical unity of oppositions. ‘X’ delves into the relationality imparted by separation the inherent irony, or illogic of separation…. The short essay is published here. March 9th, 2010.

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